Sonnet #265

the stories we tell to our children
are the stories we tell to the future
the stories we tell to each other
are the stories we tell to the days olden
It sounds like perhaps I have this reversed
But, listen, when we speak of the past
to the children, we’re telling the stories that last
about ourselves, about life’s trajected, projected
And we mean them to carry down the line
When I tell stories to my peers, I say
I tell you what, man, I say do you find
that we are alike? Do you remember the way
the same way I remember the way, I’m tryin’
to be sure to take the shape of myself, have my say
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Sonnet #264

Even as I know the dreams we’re sold are broken,

I dream the dreams I’m taught. The big house, the big,

big kitchen, with the big island and the big, big, big

yard far avenues beyond the reach of subway tokens

My dreams of what it means to be a man break

The world that will be here when I am dead

Our children will stand in ruined suburbs, having spread

our ashes in the fall; whisper curses to our love, how we take

More than we give to the ground, how we

Break more than we heal, how they must

come after us and mine the tombs of cities, how we

hoarded all our failed ease in buried heaps, how they must

look into the sky we burnt for our dreams, how we

Make money and call it love, how they must

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Sonnet #263

These men who think they rule the world unto dust,
Do they truly believe their children’s children
And their children’s children’s children will bend
Enough guards to their service, hold against rust
In compounds and bunkers and underwater kingdoms
While all the rest of us are burning and drowning
And all the moneys of the world will have meaning
When there are no countries left to honor income?

The wild places of the world will avenge upon
The ones who believe so much in science and technology
That they don’t believe they have to stop open
-ing the tombs of time and burning all the geologies
The men who think they rule the world yawn
Where teeth rise in the shadows of hollow apologies.

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Sonnet #262

We never know what will be kept of us

Locked away in memories of those we know

We don’t own the memory of us, don’t own

The way people talk about the best of us —

The snout butterfly, late summer rains rise strong
So swarms scurry to seek nectar and appropriate leaves
The hackberry’s a weed tree, I kill all I recieve
A fast-growing thing, thank god snouts devour on
And on, great numbers accumulating, press towards

horizons and winds, grackles scatter among the drifts

Snatching between cars that smash through herds

Each fluttering tries to carry hope, tries to sift

the sky itself for signs of nectar, the proper tree;

Some live, some die as food or badly – whatever will be

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Sonnet #261

the obscurity of my work is a warm blanket
I don’t know how it came to me or when it goes
But here is it, upon my shoulders this throw
Of void between the work I do and the thanks for it

I leave these messages in empty places, ships
In bottles, floating on the sea and if the glass
Shatters I like to think the ship sails past
The battering, and for a while, before it slips

I hope. Without acclaim as a virtue chased
All work exists in my workshop, where I
Know Best what woods to use, what place
To leave it on the shore, where noise rise
And take what I give to the world, to be played
Where I can’t hear the song, my warm happy lie

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Sonnet #260

Starlight that I see tonight, I wish

I may and wish I might say magic words

To open doors and unburden lords

Of the yoke of history, hand this

To all the little ones with little

Need of war, who see instead with mercy

Or desire for mercy, or burning heresy

Upon an altar of mercy, the fiddle

And the cat that plays fiddles, and a cow

That jumps over moons and dogs laughter

Each piece of a story of starlight and how

The work of night is for miracle workers

The little ones dream unburdened by our history

Invent anew what wishes go to stars, what melody

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Writing Talent Doesn’t Exist

So, there’s this thing we say and take as a kind of intrinsic belief system about literature, wherein some people are just “talented” at writing. I don’t buy it. In fact, I think it is more about readers than writers, because saying someone has writing talent is just another way of saying “I don’t really understand how this is as good as I think it is, but I really like it.” or “Wow, you’re younger than ost of the people I like to read, and yet you manage to tell me a story that inspires me! How talented you are!”

This isn’t a mark against writers, or readers. But, this shorthand is damaging to writers because it presumes that there is a mark of quality that can only be achieved by the select few, blessed with some kind of miracle that others don’t have or can’t achieve. It ascribes what is essentially a lot of difficult, plodding and driving work, to the angels and the muses.

There are fields of human endeavor where talent matters, and exists. Music comes readily to mind. There is dexterity and mathematics involved, in very precise measures, and we see children born as prodigies, performing as prodigies, who have such manual skill so quickly, and such mathematical precision. Mozart is a kind of miracle. There’s nothing like that in literature. Nothing. Literature has no manual dexterity. You can type with one finger if you like. Or a toe, if that’s all you have. There is also no level of complexity or skill that demands advanced mathematics most of the time. There is no Rachmaninoff Concerto to challenge the skill of the person constructing prose. Nothing like that, at all. Our youthful prodigies, in prose, are grown adults in their twenties and thirties. They’ve been working for years, in some fashion or another, and had to take quite some time to get their work to a place where it is marketable and good enough, much less great to the serious tastemakers of the world. It took time for them to grow as humans before they even knew how to speak in such and such a way, about such and such things that people turn to literature to find. I think if experience matters more than ability, as the age question of authorial “prodigies” indicates, perhaps whatever we’re calling talent is something else, entirely. And, one person’s amazing talent, is another person’s reviled one-star review.

Let’s take as our example of “writing talent” James Joyce. To many serious readers, he is perhaps the greatest novelist to ever put pen to paper. There’s nothing like the depth and complexity of his work, and the love of serious readers has kept his work alive for decades beyond his death. My dad reads a lot of books. He hates James Joyce’s great masterpiece, ULYSSES, passionately, thinks it’s absolutely terrible, and complains about it at any given opportunity. A lot of people were forced to read this great, talented author, like my father, and think it’s absolutely terrible, unreadable dreck. For every cultural icon constructing meaning out of anguish in the pages of serious literary journals, there are a lot of readers that think that stuff is awful and boring and terrible. Calling these readers unserious does us a disservice, because they are serious about reading what they love. For every reader in love with the work of Dan Brown, of which quite a few exist, there are serious literary scholars who ridicule and mock and despise this work. Bear this in mind, then, as I try to explain why talent doesn’t work. None of these readers, the lovers or the haters, are wrong. One of the problems of the idea of talent is that we assume that there is one literary mountain to climb, and the measure of talent is the ability to scale that single mountain. There is room, in literature, for Dan Brown, Danielle Steele, James Patterson, and for John Steinbeck, William Carlos Williams, and Ford Maddox Ford. There are Westerns, and Biographies, and Romance Novels, and Mysteries, and everything in between. Asking me to write a romance novel is going to make me look like an untalented buffoon, at this moment in time. (Give me a chance to take the time to study the craft of that form of literature, then we’ll talk.) Asking a great romance novelist to write stream of consciousness about a disillusioned schoolteacher and/or failed actor in Dublin, is likely also a doomed endeavor, without granting them, as well, the time to study that form in-depth. So, in this sense, the idea of talent reeks of snobbery, of this book or style of book being better than that one, this narrative goal being more worthy than that one. Different people are going to love and hate different books. The community of readers that concatenate into a genre community, in their way, will celebrate what they enjoy reading, and call the authors talented, whereas other communities will dismiss them and speak their praise to others, entirely.

Also, and this is very important, calling an authors “talented” attributes to the miraculous and unknowable what is inherently just a matter of work, good ol’ fashioned butt-in-chair-stick-too-it-iveness and effort. That effect was constructed not out of the depths of some authorial soul, but from someone poking at something until they thought it sounded right, or angling their head towards one method of speaking versus another that they think sounds more interesting, or some other trick or technique. Getting to the point of something being poked into shape will be different based on the methods of the author, perhaps, but shall be driven by the gulf between what the author wants to make, and what effects are currently extant in the draft at hand. Talent is a phrase that people use to mysticise this process, make it inaccessible, and ascribe people who perhaps do it faster as more gifted than those who do it slower, when both instances are individual creators who are aiming in different directions in different ways, following a voice inside their head and their confidence and their sense of whether they can make it better or not.

When I have heard people talk about what makes someone “talented” it is generally just some combination of the natural voice of the author combined with skill of the writing craft. Everyone can learn the craft of fiction, and will learn it differently based on the genre that is the most natural to that voice, or author, and that natural voice is an awkward way of describing what is, in effect, an artifact that has more to do with readers than writers.. It is not useful to ascribe to talent, also, when some writers seem to pick up the craft a little faster than others. Different aspects of craft will be apparent in different forms and techniques. Each story will use and feature different aspects of craft based on what specifically is being attempted. How many of our great authors have trunks full of stories abandoned, stories that failed? Does that make them untalented? We only see their successes, not their failures. It constructs an illusion of skills, when we are not granted the chance to see their weaknesses on display. (If I had a dollar for every successful, working YA and/or genre author I heard describe how they felt like they failed as writers of literary fiction in their college writing workshops, resented it…)

People have always been telling stories, ingesting stories. We ascribe to talent when it seems like it comes from nowhere, but it came from somewhere. Writing teachers and literary critics encounter students who, in their opinion, are further own the path than their peers, and mistake that for talent, when all the variety of skills and insights that combine to form writing craft can come from practicing a lot of different things in different ways. Plotting skill can come from watching television, or playing a sport. Skill with character creation can come from drawing portraits, or engaging in negotiations in business or with difficult siblings. It can come from all sorts of different sources. It is not something that just sort of appears in a child at six or seven. It takes some wisdom, which is always hard-won. Nothing of it is effortless. And, for each and every student described as “Talented”, we also suggest unintentionally that they’re just going to be good at every aspect of writing when we say that. Every teacher knows that different students come with different gifts, so to speak. Our challenge is to help students identify those parts of narrative craft where we are not fulfilling our potential. That is also our challenge to ourselves as authors. Presuming talent exists, then, is license to sit back on our laurels and coast on what we can “naturally” do without effort, as if even on that path that that is going to be all that happens: as if we will not learn more about ourselves and our dreams and goals and skills along the way each time we start anew.

We ascribe to talent when we see an author with a distinctive voice. Creative turns of phrase, or cultural insight that bridge gaps between mainstream and outsider culture is often ascribed to talent. Again, everyone speaks uniquely to them. Everyone dreams uniquely to them. Everyone has their culture, their histories and memories and nostalgias, their interests and the music in their heart that they love. Everyone has their own unique voice. The application of the craft of fiction to that specific voice can lead to successful literature in a variety of genres. And, no matter how successful it is, some people will think it is terrible, others will adore it, and some will say it just meh, okay, whatever. Authors define for themselves what success looks like, and measure their success against that. What, then, is talent?

As readers, critics, and teachers, we need to abandon the notion of inherent writing talent. It is part of the force in literature that tries to rank things on a scale of greatness, to create some list of the best books of all time, as if that is even a useful exercise, and to push one form or goal of writing as the best one. It is part of the push to make the authorial process a mysterious one, an ineffable divine. It is an excuse that is used by people who do not meet their goals to explain why they (or you) failed – no talent! It is part of the force of literature that measures your success as a creator not by what you think of your own work, but what others think – more specifically, what others in cultural power think of your work. It is all well and good to pursue that imprimatur, if you like, but do not mistake your ability or inability to do so by anything so useless as talent.

There are much more useful ways of describing authors and their work. Focusing in on the very specific things that make that work speak to us, as individual readers, for example, is more useful. Trying to understand why different people love something we do not love, to get out of our own heads, for example, is useful. (That, in fact, is the foundation of literature study in school: Students are forced to read a lot of things much of which they will not actually like and are asked to take it all very seriously and learn from it and understand it.) Focusing on why the author felt that story was worthy of our time, what makes that story important or unique to us, is more useful than saying this or that person is a talented writer, and more helpful to others considering reading that work.

As creators, as well, there are far more useful questions to ask. How do I make my work the most mine? How do I let the things that I know, which no one else really knows, shine through? What form is the most interesting to me as a reader and writer? Where can I go to learn the things I’d like to do better in my own work?

Work hard enough, long enough, and eventually someone will call you “talented”.

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Sonnet #259

The Word of the Lord comes to all of us

If we let the Word settle in to our skins
If we pause and dream of larger things
Than what we want and what we hush
The Word of the Lord will settle in for all
Who bother to clear the path, unlock the door
And stand at time of darkness shouting for
Our sweet Lord, come in from the dark, we call
Seeing nothing, hearing nothing, feeling It
Rise inside the hearth, and once ignited
Tend with logs as needed to this voice lit
To burn the things that burn through our insides
The Word of the Lord belches brimstone
The Word of the Lord crackles truths to bones

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Sonnet #258

When the storms come, the soil swells with water
Four days’ rain, it swells the ground, the seeds
Were there, already, they just needed storms to feed
The rise of them; When the storms come, the water
floods the low places, blocks the low streets,
There’s terrible accidents, and the weeds
They rise up in every crevice and mud-soaked gutter
They rise up, this bindweed, this amaranth and pigweed
They rise, all those lost bits of rye and zoysia, marigold
and poppies flung beyond the proper beds, these seeds
Were always there. Don’t let the pictures of cities sold
to you, those perfect, coiffed bare patches or grassy greed
for all spare ground: The weeds were always here. From storms,
They grow. All seeds root. All drowned — devouring worms.

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Sonnet #257

If everyone is sick and no one is well
(No one who is well stays well for long)
And everything is dying, and everything is wrong
Each ecology breaks against our buy and sell
And every body, too, it breaks, we’re bought, sold
The diseases are investments to the ones who own
They also own the things that sicken, and break bones
But no one is to blame, each share is tinily held
By the very people who are sick and never well
That own the shares in the ones who harm
And the ones who sell the medications to get well
We own our own destruction. It’s ours. It’s warm.
Wrap up in the happy death, the bright slow death
Invest, while you’re living in the graves and wreaths

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